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One of the more compelling issues to emerge out of the gay movement in the last two decades is the universalization of “gay rights.” This project has appropriated the prevailing U.S. discourse on human rights in command to launch itself on an international scale. Obeying in the footsteps of the white Western women’s movement, which had sought to universalize its issues through imposing its retain colonial feminism on the women’s movements in the non-Western world—a situation that led to major schisms from the outset—the lgbtq+ movement has adopted a similar missionary role. Organizations dominated by white Western males (the International Homosexual woman and Gay Association [ILGA] and the International Queer and Lesbian Human Rights Commission [IGLHRC]) sprang up to defend the rights of “gays and lesbians” all over the planet and to advocate on their behalf. ILGA, which was founded in 1978 at the height of the Carter administration’s human rights campaign against the Soviet Union and Third World enemies, asserts that one of its aims is to “create a platform for lesbians, lgbtq+ men, bisexuals, and transgendered people internationally, i